Scholarly Observations On Some Organizations, Groups and Figureheads

[Salafi-Markaz.Manch.]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy



Ali Halabi’s Long Journey to Misguidance (May Allaah return him to correctness)

Ibn Abee Haatim reported in Az-Zuhd from Al-Hasan who said:

''Indeed, the hearts are more severe in losing control than feathers are on a stormy day.''

Inshaa-Allaah, these are the areas we will summarize for the benefit
of the English reader.
We ask Allaah for Tawfeeq, ikhlaas and firmness.

[1] A Clarification of what staying away from Fitnah Means by Shaikh Muhammad Bin Haadee. The Shaikh shows the error of those who keep quiet without a justified reason (see page: 56 in the PDF in the second post on this thread)


[2] A Golden statement of Shaikh Ubaid on: ‘’The One Who knows is proof against the one who does not know’’ (see page: 40 onwards in the PDF in second post on this thread)


[3] Halabi in the time of Imaam Al-Albaanee (rahimahullaah)



[4] Halabi during the Fitnah of Salman and Safar



[5]Halabi and the Lajnah Daa’imah



[6] Halabi and the Fitnah of Maghraawi (The Takfeeri)



[7] Maribi’s early utilization of Halabi for his repugnant hizbiyyah in the UK



[8]Halabi and the Fitnah of Abul Hasan al-Maribi (The Innovator)



[9]Halabi during the Fitnah of Faaleh Al-Harbi



[10]Halabi during the Fitnah of Fawzi Al-Bahrayni



[11]Halabi and the Fitnah of Usaamah Al-Qoosee



[12]Halabi during the Fitan of Abu Ishaaq Al-Huwayni, Muhammad Hassaan and others



[13]Halabi with Ihyaa Turaath and the infighting between him and the rest of the maintainers of Markaz Imaam Al-Albaanee



[14]Halabi Finally publicizes his innovations



[15] The Categories of people and their stances towards the fitnah of Halabi

(a)His staunch partisan followers
(b)Those who refute him with evidence
(c)Those who keep quiet, because neither has his books nor his innovations reached them



[16]Halabi’s deceitful utilization of the book of Shaikh Abdul Muhsin titled: ‘Rifqan Bi-Ahlis Sunnah.