A Lofty Benefit From Ibn al-Qayyim (rahimahullaah)

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A man said to Abdullaah Bin Mas-ood (radiyallaahu-anhu): ''I do not want to be amongst the companions of the right, I want to be amongst those foremost in faith.’’ So Abdullaah Bin Mas-ood said to him: ‘’But there is a man right here who wishes that he is not resurrected after he dies. Meaning: himself.


One day he (Abdullaah) came out and the people followed him, so he said to them: Do you have a need? They said: ‘’No, but we want to walk along with you.’’ He said: ''Go back, for indeed it is humiliation for the one following and a trial for the one followed. He said: ''Had you known what I know about myself, you would have hurried to cover my head with earth.''


[Source: Az-Zuhd of Imaam Ahmad: page: 195, 198, 265]

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In The Name of Allaah, The Most Merciful The Bestower of Mercy

The Lofty Quality of Bravery

Imaam Sadi (rahimahullaah) said:

This is a great quality commanded by Allaah in many of the verses concerning Jihaad. He (The One free from all Imperfections) has praised its people and that it is the path of the Messengers and the Truthful ones amongst the creation. He (The One free from all imperfections) forbade that which is in opposition to it, and that is cowardice, dismay and fear of the creation when striving in the path of calling to Allaah and with the sword. This sublime quality is innate within the slave and it is strengthened by virtue of Imaan. Bravery strengthens the heart and makes it firm. It gives it tranquillity in times of important events and distressful situations. It is a necessity, particularly for those leaders who are engaged in important affairs.



The Qur’aan commands fear of Allaah alone and that the slave is not to fear the creation. The slave’s heart is strengthened when he limits his fear to fearing Allaah Alone, and knows that the creation do not have the ability to either benefit or harm him, except by the will of Allaah. His heart is increased in strength when he places his reliance upon Allaah and is firm, just as Allaah (The Most High) stated about the best of the creation [i.e. the Prophet (sallal-laahu-alayhi-wasallam)]: ”Those unto whom the people said, ”Verily, the people have gathered against you (a great army), therefore, fear them.” But it (only) increased them in Faith, and they said: ”Allaah (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us)” (3:173)



The slave’s strength and bravery increases when he knows the good reward and recompense that follows on from being strengthened in Bravery and Religion, just as Allaah has stated: ”If you are suffering (hardships) then surely, they (too) are suffering (hardships) as you are suffering, but you have a hope from Allaah (for the reward, i.e. Paradise) that for which they hope not.” (4:104)


And that which is observed and known about the state of affairs and characteristics of the creation, is that they neither own anything of benefit nor assistance and protection. Exalting or dispraising them can neither benefit nor harm the slave in anything. They do not desire good for you, except with regards to that which is of benefit to them. Therefore, it must be known that attaching the heart to them with Fear, Veneration, Awe, Fervent Desire and Reverence is a loss, rather it is harm.


Indeed, it is obligatory upon the slave to attach his Fear, Hope, Expectation and Awe to Allaah (Alone), Who (Alone) owns everything. He (The Most High) is The One who wants good for you when you do not desire it for yourself. He (The Most High) knows what is for your well-being and you do not know. He (The Most High) enables you to receive that which you do not have any ability to (receive by yourself). The slave realizes that cowardice is an illness and a weakness in the heart, which causes abandonment of good and loss of beneficial things. It afflicts the weak ones, and the one afflicted by it is similar to timid women.


And amongst the benefits of Bravery are:



The commands of Allaah and His Messenger are fulfilled, and (because of it) one is described with the characteristics of the people of insight amongst the men of understanding. And there cannot be a greater means to obtaining that which is sought after and a means to safety from difficulties and troubles when the heart is strengthened with what Allaah sends down upon it of relief and tranquillity. The brave individual is enabled to guide and benefit the creation with wisdom and fair speech in accordance to their different social classes. As for the coward, he misses a great deal of good and fear prevents him from the blessings of his knowledge and from guiding and giving sincere advice to the slaves.


The slave is saved from a lot of hardships through bravery. He finds tranquillity when faced with afflictions and calamities. He responds with what Allaah loves of patience and firmness, whilst hoping for Allaah’s reward. As for the coward, he is distracted and that which is of benefit to him is wasted away when these affairs come to him. He is made to waiver through harmful views, which bring about painful things alongside calamities and difficulties. He loses good and the reward for being placed under hardship.

This praiseworthy quality (i.e. bravery) emanates from that excellent and all-inclusive quality of patience.

And Allaah knows best


[Abridged: Source:Fat-hul Raheemil Malikil Allaam Fee Ilmil Aqaa-id Wat-Tawheed Wal Akhlaaq Wal Ahkaam]

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In The Name of Allaah, The Most Merciful The Bestower of Mercy
The Ones Worthy of being accompanied

Imaam Sadi (rahimahullaah) said:


Certainly, a person will have companions and contemporaries with whom he associates, and with whom he spends a lot of his time. Therefore, seize the opportunity in accompanying the best of the people in whose company there is not an absence of knowledge to be learnt, an advice to be benefitted from or pre-occupation with that which draws one closer to Allaah. The least (acquired in their company) is that you will be safeguarded from being held responsible in speech and action; alongside being safeguarded from being ridiculed, slandered and backbitten whether you are present or absent. There is also that great benefit of your heart’s desire for good being increased and cultivated, and the urge towards evil is either weakened or made to vanish.



Indeed, a man is upon the religion of his companion, so look to the one you take as a close friend. And regardless of what you many receive of praise and respect from the people, they judge the people by their associates. Therefore, it is befitting that a person takes pride in accompanying the best of the people and beware of the evil ones. A righteous companion is like a seller of musk; he either gives you some or you get a good smell from him. And the evil companion is like the blower of the bellows, he either burns you or you receive a bad smell from him. And Allaah knows best.


[Source: Noorul Basaa-ir Wal-Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal-Huqooq Wal-Aadaab: page: 66]

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In The Name of Allaah, The Most Merciful The Bestower of Mercy

Principles On: Love, Hatred, Striving in the path of Allaah, causes of misguidance etc

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:


''It is obligatory upon the slave to examine and measure his love and hate, as to whether they are in conformity with the command of Allaah and His Messenger. This (command) is the guidance sent down to His Messenger, so that love and hate is commanded by this guidance and not put forward before the command of Allaah and His Messenger. The one who loves or hates before being commanded by Allaah and His Messenger, then this is a type of putting oneself before Allaah and His Messenger. The mere love of (something) is mere desire, but what is forbidden is to go after one’s desires without guidance from Allaah.’’




Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:


‘’When the salve abandons that which he is able to do through striving in the path of Allaah, then this is a proof of the weakness of his love for Allaah and His Messenger in his heart.’’



Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:


‘’Whenever the heart increases in love for Allaah, it increases in its servitude to Allaah and is freed from servitude to other than Him.’’



Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:


The causes of misguidance and deviation are: Innovation in Religion and immorality in seeking after the lowly things. This is something shared and general amongst the Children of Adam, because of that is which is found amongst them of oppression and ignorance.


And Allaah knows best


Source: Tareequl Wusool Ilaa Ilmil Ma-mool Bi-Marifatil Qawaa-id Wad-dawaabit Wal-Usool: author: Imaam Sadi (rahimahullaah)] pages:21, 22,27

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Some Precise Principles Adopted by A Wise Person In Urging The People Towards Good

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:


The wise person does not command the people to abandon the worldly life, because they are unable to abandon it; but he commands them to abandon sins whilst (seeking) to fulfil their worldly affairs. How can one who abandons the obligatory duties be commanded to fulfil deeds of superior status? If it becomes difficult for them to abandon sins, then strive to make them love Allah by mentioning His favours and perfect Attributes, because the hearts are innately inclined towards loving Him. When the hearts are attached to loving Allaah sins are diminished and abandonment of it becomes easy.


And Allaah knows best


Source: Tareequl Wusool

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In The Name of Allaah, The Most Merciful The Bestower of Mercy


The Fruits of Hope in Allaah and Desire for His Mercy

Imaam Sadi (rahimahullaah) said:


''And from Allaah’s grace upon His slave is that He puts him to trial with some calamities, and then grants him the ability to fulfill the task of exercising patience in that. So he (the slave) attains lofty stations which he would not have reached (merely) by way of his deeds.


Indeed, the calamities may become extremely severe upon him, just as He (The Most High) did with Ayyoub (alayhis-sallam); and in Ayyoub’s heart was found the sweetness of the spirit of hope (in Allaah), a desire for His Mercy and His removal of harm. So his ailment became insignificant and he (displayed) vim and energy within himself.


And for this reason, from the grace of Allaah upon the believers is that He places hope for reward in their hearts, so the calamities become insignificant and that which they encounter of difficulties becomes easy in their seeking after the pleasure of Allaah’’


[Source: Al-Mawaahib Ar-Rabbaaniyyah Min Aayaat Al-Qur’aaniyyah: page:156]

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In The Name of Allaah, The Most Merciful The Bestower of Mercy


This Is His Reality
A Slave of His Creator And Not A slave of Anyone else
Addressed Without Being Attached To Any of His Incidental Characteristics

Allaah (The Most High) said:


''O man! What has made you careless con-cerning your Lord, the Most Generous? Who created you, fashioned you perfectly, and gave you due proportion; In whatever form He willed, He put you together.''[Soorah Infitaar: Ayaat:6-8]


Allaah (The Most High) said:

‘’O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, so you will meet (i.e. the results of your deeds which you did).’’[Soorah InShiqaaq: Ayah:6]


Allaah (The Most High) said:


''And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).’’ [Soorah Qaaf: Ayah:16]



Shaikh Muhammad Amaan Al-Jaami (rahimahullaah) said:


This is the manner in which Allaah addressed the human being---the human being in reality----without attaching him to his incidental characteristics such as patriotism and nationalism, rather He (The Most High) addressed the human being as being absolutely liberated and that he is a creature of Allaah. He is a slave of Allaah alone and he will return to his Creator and Guardian Lord.



He (The Most High) informed him that he will return to Him to see the recompense of his deeds and hard work in this worldly life. If they are good he will (receive) good and if evil he will (receive) evil, without any injustice to him. Allaah said:''and your Lord treats no one with injustice.’’ So there is nothing else binding upon him except to perform good deeds and keep away from evil. It is the likes of this course and guidance upon which Islaam nurtures the human being. Islaam does not neglect the body, rather it purifies the soul.


As for the body, Islaam has prepared for it all the means to (attaining) physical comfort. It made lawful for it all the good and pure things and forbade the filthy and impure things that are harmful to the body. Whether (the person’s) life passes away quickly or is delayed, he still comes across his food, drink, dwelling place and permissible enjoyment. And Islaam lifted difficulty from (him) in that which Allaah has legislated. Allaah said: ''And has not laid upon you in religion any hardship’’ [Soorah Hajj: Ayah: 78]


The Prophet (sallal-laahu-alayhi-wasallam) said: The Prophet said. "Make things easy for the people and do not make it difficult for them; and give them glad tidings and do not make them flee.’’ [Bukhaari 69: Muslim 1732]


Islaam prescribed the body with cures against illnesses so that it is not destroyed by it. The Prophet (sallal-laahu-alayhi-wasallam) said: ''O slaves of Allaah! Seek medication. Indeed Allaah has not sent down an illness except that He did send a cure for it’’ [Abu daawood: 3855; tirmidhee;2038; Ibn Maajah:3436. Declared authentic by Imaam Al-Albaanee in as-saheeh al-jaami; No:2930]


[Source: Tareeqatul Islaam Fit-Tarbiyah: page:8,9, 27 and 28]

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In The Name of Allaah, The Most Merciful The Bestower of Mercy


A Fundamental Principle
[The Daraahim (i.e. we call it: US Dollar, British Pound etc)]

Which of the Four Daraahim is yours?

Imaam Ibnul Qayyim (rahimahullaah) said:


The Daraahim are four (types):



[1]The dirham that was earned in obedience to Allaah and spent in fulfilment of the rights of Allaah; this is the best of the daraahim.



[2]The dirham that was earned in disobedience to Allaah and spent in disobedience to Allaah; this one is the most evil of the daraahim.



[3] The dirham that was earned by way of harming a Muslim and spent to harm a Muslim; this one is the same as (dirham number two)



[4] The dirham that was earned by way of permissible means and spent on permissible desires; this one is neither for nor against (you).



This is the original affair with regards to the daraahim........


Source: Al-Fawaa-id: page: 247